Tag Archives: Nicene Creed

7 DAYS ‘TIL CHRISTMAS – in the style of GREEK MYTHOLOGY: The Christmas Scroll by Rob Kristoffersen

There are only seven days until Christmas, so in honour of such an occasion, today Rob Kristoffersen unfolds a scroll of Herculean proportions (see what I did there?) What better way to ring in the final week ’til Christmas than with an Odysseus-esque tale?
(This made me giggle a tad. In a good way.)

The Christmas Scroll
by Rob Kristoffersen
“Today the Christ birth is celebrated with the arrival
of the preternatural being and the human.
The magi gifted domain to celebrate His birth,
man feasts with Behemoth and expels Satan’s hand
on the good earth.”

– Romanos the Melodist… probably

No one ever expected that one of the codices found at Nag Hammadi, Egypt, would have ended up in the hands of Carl Gustav Jung, but it did.
Two brothers, literally digging for shit (fertilizer), unearthed a library near the Jabal al-Ṭārif caves containing numerous codices (leather bound books). At first, they tried selling them, splitting them up to maximize profits. They got uneasy; they started to burn them.
The only one to get out of Egypt was purchased by a Belgian antiques dealer. After numerous failed attempts to sell the manuscript, it was acquired by the Carl Gustav Jung institute in 1951 and remained among their collection even after Jung’s death in 1961. When it was finally returned to its homeland in 1975, scholars dubbed it the Jung Codex, the first in the series. They also noticed that there were pages missing.
A debate raged for decades as to the whereabouts of those missing pages, and until recently, they remained hidden.
The funny thing about grave robbers: nothing remains in their hands for long. It’s a cut throat world and the past can only remain hidden for so long.
This is the Christmas Scroll, so named for its rolled nature, most likely done by Jung himself. It’s in Coptic, most likely translated from Greek. It’s author is unknown, and as a Gnostic work, it’s largely ignored by the Christian community.
In the time of Christ’s resurrection; when the thirty year old martyr appeared before His disciples and fulfilled His promises, He left the Earth. His physical presence dispersed, but continued working through the miracles of humanity, most notably, the conversion of Paul of Tarsus on the road to Damascus.
After He made John the Revelator, Jesus took the rare creatures from the Earth.
Mankind saw turmoil. Those who aligned themselves with the Christ figure were crucified like He was. Nero’s particular form of cruelty could be heard by violin, and it sounded like burning. Nero would fade; Rome would see the rise of Christ.
During Man’s time, the demons no longer walked among men, trying to steal their souls. The angels watched, but from a distance. For 300 years, man progressed. He became closer to God and closer to the Earth, until the demon Krampus walked the earth. Satan created him and sent him every December, his month of choosing being a mockery of Christ’s birth in the spring time. Krampus was of large stature; tall, with a large set of horns on his head, a tongue that jutted from his mouth often. His legs and ears resembled a goats, and he was completely covered in white fur. The legend of Yeti in the high Himalayan hills were attributed to him, as his loud roars would echo off the mountain tops.
Krampus would emerge on December 5th with a basket hanging over his back, walking the town of Myra in Lycia. He would take three children every year and violently shove them into his basket. He would feast on the flesh and sins of mankind to sustain himself for another year.
God saw this and devised a plan. He would send a human, but not Jesus; his time was over, though his second coming is foretold. God sent Nikolaos of Bari, one of the signers of the Nicene Creed at the First Council of Nicea and Bishop of Myra. God granted powers of the Divine unto him. He would urge everyone to remain indoors on the 5th day of December, and to leave a pair of shoes outside all their doors. When Krampus was defeated, he would leave coins in everyone’s shoes as a sign of the peace to come.
Nikolaos would walk with an empty scabbard at his side, and a rod in his hand. His robe shone red against the night sky as a beacon of hope. Krampus would walk the streets of Myra and Nikolaos would meet him. They would battle each other with the powers they were granted, and good would always win.
Of the powers granted to Nikolaos, the greatest was love. To Krampus love was like the sharpest sword against the fairest skin. Krampus would leave the Earth every year in defeat and would leave it forever in Nikolaos’ final year.
When Krampus had taken his final steps from the good Earth, Nikolaos would walk from house to house, placing the coins in every shoe. When the citizens of Myra heard the sound of coin hitting shoe, they would emerge, one by one from their homes.
On the 6th day of December, there would be a feast. Nikolaos would call forth Behemoth, for he carried the feast in his mouth. Together, Myra would partake. When the feast was over, a great rumbling would come from the sea. Leviathan would emerge from the sea and a great fish rode his back. When that fish touched land, he would take human form, and the great Monk Fish would lead the people of Myra in prayer. When the prayers were lead, and the Monk Fish was finished, he would return to the sea on the back of Leviathan; Behemoth would return to the ground. Man would find peace for another year.